Bien avant que l’expression « épuration ethnique » n’entre dans le langage courant, ses effets s’étaient déjà fait douloureusement ressentir en Mauritanie. Depuis 1989, des dizaines de milliers de Noirs mauritaniens ont été expulsés de force du territoire tandis que des centaines d’autres ont été torturés ou tués. L’occupation militaire non déclarée de la vallée du fleuve Sénégal, où vivent beaucoup de Noirs, soumet ceux qui sont restés à une répression sévère. La campagne visant à l’élimination de la culture négro-africaine de Mauritanie, orchestrée par les dirigeants maures blancs, a atteint son paroxysme à la fin des années quatre-vingt et au début des années quatre-vingt-dix et se poursuit encore aujourd’hui.
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CAMPAGNE DE TERREUR EN MAURITANIE : LA CAMPAGNE DE RÉPRESSION DES NOIRS AFRICAINS SOUTENUE PAR L’ETAT
1er octobre 2019, par siawi3 -
USA: ’Reparations’ for the descendance of slaves
31 March 2019, by siawi3Universal programs are not a substitute for racially targeted interventions. Ironically, as long as the question of reparations remains vague, it’s more likely to be controversial. Undefined, reparations can take the form of the public’s worst fears: a free “check” to the “undeserving” black masses, versus tuition or housing grants that mimic those New Deal programs from which blacks were historically excluded. By asking Blitzer to define what reparations actually means, Sanders shifted the conversation from speculative rhetoric to practical policy.
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Un génocide vaut il moins qu’un autre ?
5 juin 2019, par siawi3Les esclaves noirs furent victimes d’un Génocide et comme les juifs plus tard, on les tatouait...
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USA: We Have The Means To Fund Reparations. Where Is The Political Will?
11 June 2019, by siawi3The first political step toward reparations would be for Congress to create a national commission to wrestle with the legacy of slavery and propose a program of reparations and reconciliation. We have the method and the means to fund a reparations program. Only the political will is missing.
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Noir en Algérie ? Mieux vaut être musulman.
18 décembre 2017, par siawi3L’esclavagisme arabe est d’ailleurs encore aujourd’hui un sujet tabou ou escamoté par les jugements portés contre l’esclavagisme de l’occident. La vision du noir en Algérie, marquée par une discrète distance pendant des années, s’est transformée en rejet violent ces derniers temps.
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Africains et Révolution atlantique
14 mars 2017, par siawi3Il est simplement évident que les Africains et leurs descendants ne peuvent plus être exclus des récits sur la Révolution et sur la construction des Etats modernes.
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Race and exploitation in the Gulf
27 August 2017, by siawi3The issue of race and racism in the Gulf need to be addressed in order to tackle the problem of modern day slavery. Kafala (sponsorship) is a mechanism used in the GCC, and countries such as Jordan and Lebanon, to regulate a guest worker program whereby a migrant workers status is bound to his or her employer or ‘kafeel’ for the duration of their contract. Kafala has been discussed in the context of modern slavery and exploitation, and its misuse has also allowed for the facilitation of sex trafficking.
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How Paul Robeson Found His Political Voice in the Welsh Valleys
11 July 2017, by siawi3Paul Robeson - African American singer, movie star, Broadway actor, freedom fighter and socialist -built his singing career in the teeth of racism in the early 1900s. But his radicalism was spurred on in Britain - by a chance meeting with a group of Welsh miners.
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The Sexual Abuse Of Cambodia’s History Is No Longer Invisible
25 June 2015, by siawi3Prosecutors and court investigators have spent a decade amassing evidence of torture and murder in prisons, of forced relocations and forced labor all around the country, of genocide against minorities. But the legal investigators, like so many historians before them, largely missed one of the most common crimes of the Khmer Rouge, the crime that would come to define the lives of women like Chan: sexual violence.
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Being ’black’ in North Africa and the Middle East
13 February 2018, by siawi3Former slaves and their descendants in North Africa and the Middle East might be formally free, but the racial legacies of slavery continue to affect intimate, social and political forms of life. A “culture of silence” has long prevented these countries from engaging with, and discussing overtly, questions of race, slavery and colour.